Buddhist Basics

Buddhism  

1. the doctrine, attributed to Gautama Buddha, that suffering is inseparable from existence, but that inward extinction of the self and of the senses culminates in a state of illumination beyond both suffering and existence.

2. the religion of eastern and central Asia represented by the many differing sects that profess Buddhism and venerate Gautama Buddha.


Siddhartha Gautama (birth name)
Shakyamuni Buddha (name after enlightenment)
563 – 483 BCE

     563     Birth at Lumbini
     534     Renunciation
     528     Enlightenment at Bodh Gaya
     483     Death/Parinirvana at Kushinagara



Four Noble Truths

1. The Truth of Suffering
    life is suffering, and includes pain, getting old, getting sick, and dying

2. The Truth of the Cause of Suffering
   
craving and aversion cause suffering

3. The Truth of the End of Suffering
   
suffering can be overcome and happiness can be attained

4. The Truth of the Path That Frees Us from Suffering
   
The Noble Eightfold Path


     Wisdom Paths

     1. Right View

     2. Right Intention

     Ethical Conduct

     3. Right Speech

     4. Right Action

The Right Action forms a list of fundamental ethical behaviors all practicing Buddhists should follow. These are the Five Precepts:

     To refrain from destroying living beings

     To refrain from stealing

     To refrain from sexual misconduct (adultery, rape, etc.)

     To refrain from false speech (lying)

     To refrain from intoxicants which lead to heedlessness

     5. Right Livelihood

    Mental Discipline

    6. Right Effort

    7. Right Mindfulness

    8. Right Concentration



Seven Factors of Enlightenment

Awareness
Investigation of the dharma
Energy
Joy
Tranquility
Concentration
Equanimity

Four Reliances

Rely on the message, not on the personality of the teacher

Rely on the meaning, not just the words

Rely on the real meaning, no just the provisional meaning

Rely on your wisdom and insight, not just on your ordinary, judgmental mind

Kalama Discourse
(often quoted as the Buddha’s Charter for Freedom of Inquiry):

Do not believe a spiritual teaching because:

  • It is repeatedly recited
  • It is written in a scripture
  • It was handed from guru to disciple
  • It is believed by everyone around you
  • It has supernatural qualities
  • It fits my beliefs anyway
  • It sounds rational to me
  • It is taught by a respectable person
  • It was said to be the truth by the teacher
  • One must defend it or fight for it.


Only when it agrees with your experience and reason, and when it is conducive to the good and gain of oneself and all others, then one should accept the teachings, and live up to them.

"Three qualities enable people to understand the teachings: objectivity, which means an open mind; intelligence, which is the critical faculty to discern the real meaning by checking the teachings of Buddha; and interest and commitment, which means enthusiasm." --His Holiness the Dalai Lama


The Five Lay Precepts

1. abstain from killing living beings

2. abstain from taking that which is not given

3. abstain from sexual misconduct

4. abstain from telling lies or using hurtful language

5. abstain from intoxicants, which diminish mental capacity


Karma, Samsara, and Reincarnation

Definition of Karma and Samsara

Karma (Sanscrit) – “action;” the universal law of cause and effect

Samsara
(Sanscrit) – the cycle of repeatedly being born, living, suffering, dying, being reborn again, due to the accumulated negative karma of previous lifetimes

S
ix Realms of Existence (from buddhism.kalachakranet.org)

1. God realm – life is experienced as happiness virtually without any problems, except when the time to die comes near. Then one begins to experience suffering as one can see the next rebirth, which is usually less pleasant. Most easily compared to the gods of Greek mythology than the Judeo-Christian god.

2. Demi-god realm – quite a happy life, except that they can see the lives of the god realm and they then become jealous. They then want to fight the gods, but are always defeated.

3. Human realm – life shifts between happiness and suffering. In this realm, it is possible to realize the possibilities to change one’s karma to become liberated from samsara (cyclic existence). One might experience enough problems to be motivated into action.

4. Animal realm life is ruled by ignorance. Happiness and suffering happen but understanding it or being able to control it is beyond the capacity or awareness of an animal.

5. Hungry ghost (Preta) realm– life is marked by suffering, especially from attachment and craving, without being able to satisfy one’s needs. Life here is described as constantly being hungry or thirsty, but being unable to eat or drink.

6. Hell realm – life here is suffering with virtually no happiness. After consuming much of the negative karma, one will die and have the chance to be reborn in a higher realm.

Reincarnation and the importance of preparing for death

The preciousness of a human rebirth

Impermanence

1. life is impermanent

2. death is certain

3. the time of death is uncertain

4. the only thing that can help us at the time of death is what we have accomplished in this lifetime in terms of our spiritual development

Spread of Buddhism

1st Century CE Central Asia and China

3rd Century Burma, Cambodia, Indonesia, Laos, Vietnam

372 Korea

520 Bodhidharma to China

552 to Japan from Korea

760 to Tibet via Guru Rinpoche

There is no god in Buddhism.

In Buddhism, time is beginningless and endless.


Buddhism in Tibet

617--650    Songsten Gampo, First Dharma King

c. 637-647    Construction of Jokhang and Ramoche Temples in Lhasa

742-798    Trisong Detsen, Second Dharma King

760    Padmasambhava (Guru Rinpoche) and Shantarakshita

775-779    Samye, first monastery

792    Great Debate at Samye

806-841    Tri Ralpachen, Third Dharma King

978    Start of second dissemination (Atisha)

1357-1419    Tsongkhapa, founder of Gelug school

1409    Ganden

1578    First use of “Dalai Lama”

1645    Construction on current Potala Palace in Lhasa by Fifth Dalai Lama

1959   Tibetan Buddhist spreads beyond borders of Tibet when 14th Dalai Lama
           goes into exile in India following Chinese invasion of 1949-50